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#CdnCult Times; Volume 2, Edition 5

The future of culture and democracy in Canada takes focus in this week’s edition of #CdnCult Times.

Sarah Garton Stanley reacts to the #CdnCult Twittersphere’s response to @CBCOntarioToday and the Rob Ford Pride Flag Flap; Rahul Varma investigates the cultural principals that underpin our democratic ideals; I make a proposal for Senate reform that puts culture at the vanguard of revitalizing our democratic institutions.

Each article suggests proactive innovation to preserve democratic values through inclusivity and equality. Beyond the act of casting a ballot, in what imaginative ways can we improve our democracy?”

Michael Wheeler
Editor-in-Chief: #CdnCult Times

Is This Podcast Ragu?

Podcast 02

In which Adrienne and Jacob discuss authenticity in terms of original practices Shakespeare, Chinese New Year menus and theatre architecture. Essentially: what’s in the sauce.  iTunes | RSS

They also talk about:

  • whether the twins should look alike in Twelfth Night,
  • how the internet tracks our movements,
  • the relative merits of Google Hang-out vs. Skype,
  • the subjective nature of “productivity”,
  • the pleasures of anonymity,
  • favourite theatre spaces,
  • the best music for working,
  • the best podcasts for falling asleep to,
  • possible titles for this podcast,
  • taking toddlers to theatre, and
  • what constitutes an explicit rating on iTunes.

Things we mention:

Me on the Map

Photo 2013-08-14 5 27 49 PM

Me on the Map is a project I’ve been working on with Jan Derbyshire for the past 2 years. We started jamming together about how to tie together kids’ experiences of urban living, civic responsibility and inclusivity in a way that is interesting and fun. Our process involves a lot of talking.

A lot.

We have inevitable concentration breaks. You know, those times when the conversation turns away from the task at hand to small talk about shows, or books, or gossip, or sporting events.

Jan and I talk about parenting.

Being mothers is part of our shared territory – and it makes sense that we talk about child-rearing. I maintain that you can glean information about any project you’re working on by stepping back and observing the process. Although, ‘process’ isn’t quite the right word. I don’t mean the methodology. I’m talking about the social patterns and small rituals that develop within an ensemble as part of the group dynamic.

Me On the Map is a show for kids. It’s about asking kids to consider what the built environment says about the values held by their communities. More than that: we want kids to know they can – and must – imagine the neighbourhoods and cities they would like to live in. We want to empower kids to find ways to manifest those ideas; they can be agents for change in their communities.

To me, this is also part of my job as a parent.

So while Jan and I talk about disciplining toddlers and communicating with teenagers, about sleepless nights and the daily practice of letting go, we are also talking about the show. We’re talking about how our bright, shining children become engaged, empowered adults. We’re not talking about shaping our kids, but rather, how to open up a space for kids to grow into, and to own.

We aim to create an experience that all kids can participate in, but the truth is that not all kids experience an event or performance in the same way. In fact, I’m banking on it.

I’m working with the assumption that each kid will be showing up with their own point of view based on their personal history, interests, abilities, etc – just like grown-ups. By setting up the right environment – the “rules of the world”, as Jan calls them – we can create a space where the kids must negotiate the differences between them and come to some sort of collective decision. We want the kids to have to make arguments, to listen, to disagree and to find compromise. These are the building blocks of civic engagement.

How are we going about doing this?

By incorporating these building blocks into our own creative process. And by inviting other folks into our process who know things we don’t. Specifically, a mechanical engineer/industrial designer and a software developer.

Working with creative professionals in other fields is making us ask questions to which we have no answers. In previous creation processes, I think I’ve cheated by asking questions I already had an idea of how to answer. While I don’t know the nuances of lighting design, I can imagine how lights can make a space look and feel. The same for conventional design elements like set, sound and costumes. Conversations could revolve around what as possible, and what was affordable.

But I really don’t know anything about software functionality or game design. So I’m finding the conversations between our group of collaborators stays open, longer. The ideas are wilder, bolder. This is also something I’m learning from Jan. To put all the ideas out there; don’t be shy. We may not get to The Idea immediately, but we may find the idea that leads us to The Idea.

This notion of sharing and conversation is a new, radical approach to creation process. In fact, I’m stealing it from my Progress Lab pals in Vancouver.

Progress Lab, at the very beginning, was the brainwave of Kim Collier and the Electric Company that pulled together the creation-based companies and the artists who run them. In a series of hands-on sessions, each company led a show and tell on how they created new work. The sessions went so well that the group continued to meet-up for dinners, to hang out, to discuss hot topics and dream big. And it was out of this synergistic stew that Hive was born, and from there Obstructions and from there… who knows.

Is there something about this process or approach that is inherently feminist?

Yes!

While Me On The Map doesn’t engage primarily with women’s issues, our objective is to promote equality and self-determination within civic discourse for all citizens. The capitalist notions of competition, property and ownership are part of the expression of patriarchy. I argue that sharing knowledge, cooperating and building consensus through conversation are strategies infused with a female world view.

By engaging kids in a participatory show that deliberately embeds (without naming) a feminist world view and approach, Me On The Map has the potential to have significant and long-lasting impact. The greater awareness among kids of the notion of citizenship will, hopefully, lead to greater civic engagement, higher voter participation and – ultimately – safer communities.

What better legacy could we leave for our kids?

How do you define feminism? Is it important in your work?

Malala Yousafzai
Click to read “10 Ways Malala Yousafzai Has Changed the World”

Matthew: How are you feminists? Or are you?

Laakkuluk: I’m proudly female, that’s for sure

Amy: Sorry, my dog threw up. Had to duck out for a moment! Feminism??

Laakkuluk: Ha ha ha ha!

Matthew: Ha ha ha [coughing fit] ha ha

Laakkuluk: I mean, that’s terrible. I hope she doesn’t do that again.

Amy: Earlier in my life I did not think of myself as a feminist, although I was always independent. My Mom worked outside the home and I guess I always learned by example. When I was younger (I am 56) feminism was a hard word with a bad connotation, but not so much anymore.

Laakkuluk: But you do see yourself as a feminist now?

Amy: Yes, I guess so but I always thought of myself as a humanist. But when I consider positions of leadership, like government or running theatres etc, I believe it is very important to have gender equity, or as close as possible. I do believe that women are still paid less and have to work harder to get to the top. We are much harder on women. Our premier just resigned. I believe a lot of the criticism about her would not have been so much if she were a man. People get more personal about women it seems.

Matthew: Was there specific criticism about her gender?

Laakkuluk: You are absolutely right – female politicians face a lot of gendered prejudice

Amy: It was mean criticism somehow. Her presentation, her communication manner…

Laakkuluk: Women and visible minorities still get exposed to a lot of unconscious chauvinism and racism: remarks that slight the subject

Amy: yeah, I guess I felt there was an air of chauvinism within the criticism of K. Dunderdale.

Laakkuluk: there definitely was for our former female premier as well

Matthew: Have you seen the site Dancing With The Octopus?

Laakkuluk: Tell us about it

Matthew: A Victoria woman started this site to draw attention to the gender imbalance in politics. Questions like, “What would your government look like if it was made up of 75% women?” Then I go- What?! 75% male government? Doesn’t seem quite right. I think we’re doing better in theatre.

Amy: It is interesting that every time I saw our premier speak, she referred to her family, the family unit, where we came from to get where we have arrived. Basic foundation stuff. Not that it was all that but it was in the mix: the pride of place and family.

Laakkuluk: I agree with Matthew – I see so much more gender equality and partnership in theatre

Matthew: And how do you define feminism? Laakkuluk?

Amy: Also do you consider yourself a feminist?

Matthew: A feminist advocates or supports the rights and equality of women- according to wiki

Laakkuluk: Well – for me there is a sense of pride and cultural responsibility in my gender but there is also the need to affirm the female voice in a commercialized world that suppresses female perspectives and experiences. One struggle I often have in feminist discussions is that I think so much female knowledge has been lost in the fight to be the same as men. I think that the fight should be to be equal to men but not to become men. If we all become the same as the men in the boardrooms, we lose a connection to home, the land, to sensual knowledge, to family. Not that all men lack that at all, but I’m talking about trends.

Amy: I agree. Totally. WE are different, we just want to be in/on the same playing field. Anyone can be a feminist. Are you a feminist Matthew?

Matthew: I would like to think so. At least “yes” was my first reaction to the question. Then I looked up the definition of feminism, because I was not sure how to define it. I suppose I defined it as “supportive of women and gender equality.” Or something like that. The definition I read: “Feminism is a collection of movements and ideologies aimed at defining, establishing, and defending equal political, economic, and social rights for women.” Led me to think I was not active enough to be a feminist.

Amy: Interesting they say collection of movements.

Matthew: I can’t say I am completely dedicated to defining establishing and defending equality, but I do think about gender equality in casting and in the make up of our administration I also consider other forms of equality.

Amy: I get ideologies, but “movements” seems to me to be that old-fashioned feminism I referred to earlier.

Matthew: Yes, Amy, I can see that.

Amy: In Newfoundland, women hold most of the Ad & GM jobs of theatre companies. It is changing but probably equal female/male now.

midwife
Amy Brownhill, midwife

Matthew: I think I spoke in an earlier chat about a project that I’m writing connected to sexual politics in the workplace.

Laakkuluk: Tell us more about it!

Matthew: Inspired by the terrible way some men still speak about women in male-dominated work places such as construction sites and carpentry scene shops. Takes place in a scene shop where carpenters are building a set.

Matthew: The first draft has 12 men and three women in it. So it will need an all-female crew.

Laakkuluk: That’s going to be great

Amy: WE are breaking into unconventional careers more and more. It is still very new though so will take some time

Matthew: So I guess feminism is important in our work?

Amy: Very much so.

Laakkuluk: As we have this conversation, my daughter and her two teenaged friends are watching “Call the Midwife”

Amy: heeheehee

Laakkuluk: The living room is filled with the sounds of babies being born and the girls are entranced.

Matthew: A Feminist show?

Laakkuluk: Yes I would say so

Amy: Very important job.

Matthew: Our midwife is one of our heroes.

Amy: Are there any male mid-“wives”? That would be equality.

Matthew: Heroines.

Laakkuluk: They are beautiful heroines

Matthew: One male mid-wife in BC

Laakkuluk: My father helped deliver babies. My husband helped at our friend’s birth too

Matthew: Ah, and at least one in the North

Amy: Excellent.

Matthew: I was hoping to catch my son, but I don’t think that would have counted.

Amy: My husband was in the room watching a baseball game while I was in labour! God love him!

Matthew: The next room or the room you were in?

Amy: The room I was in, just before the birth! But he flew home to be there! 🙂

Laakkuluk: The lovely men that attend our births!

Matthew: Who was playing?

Amy: Blue Jays and someone. Final game of the season! 1990

Laakkuluk: oooh – even I know that was a big game

Amy: yeah. A big deal.

Matthew: Orioles won that game 3-2. October 3rd would the date of your child’s birth then?

Amy: Sorry it was 1992, July 25th is her birthday, but the game was on 24th.

Amy: Well, I think we did say gender equity is important to our work. It is a hot topic at all our PACT AGM’s!

FUSE_35-2_Bathory-Hupfield-7a_Statue-of-Liberty_frontLaakkuluk: I think I would just add that I use gender quite centrally in my work especially as an uaajeerneq (Greenlandic mask dancing) dancer where the whole point is to celebrate the physical body and all healthy expressions of sexuality

Matthew: Uaajeerneq- I’ll have to look that up

Laakkuluk: And to play with the so-called “borders” of gendered roles

Amy: That sounds beautiful Laakkuluk. I would love to see that.

Matthew: The borders between male and female and other genders?

Amy: Men and women dance? Same number of men and women, or just one of each?

Laakkuluk: It’s a blast. I’m in an uaajeerneq mask in the photo I sent in for this chat. Yes the borders between male and female and other genders. Both men and women perform uaajeerneq often wearing huge phalluses or massive breasts

Matthew: Do you teach it?

Laakkuluk: yes I do

Matthew: One more reason to get together.

Laakkuluk: Absolutely!

Amy: for sure.

Amy: Phonetically spell it, How do you pronounce it?

Laakkuluk: “ooooaayiinnik.” But the last sound is like the way “q” is pronounced in Arabic

Amy: It even sounds sexy!

Laakkuluk: He he – you’re already getting the hang of it

Amy: Thanks guys! See ya!

Laakkuluk: See you gang! Thanks for all the fun again!

Matthew: Adios you feminists!

 

Proud of being sexually manipulative?

Ruth Ellen B

Representation of women with power are as problematic as representations of women without, mostly because they are written and directed by men.

My friend and film critic, Adam Nayman in passing.

When I went to see Michael Healey’s Proud at the GCTC this fall, I brought a young, female NDP MP who was elected in Quebec during the 2011 ‘Orange Wave.’ As a playwright, who more recently also has a career as a legislative assistant for two different female NDP MPs, I thought the play would be a fun distillation of my two passions – a perfect social excursion for me and my boss.

I vaguely knew that the play was about an MP such as her, elected under similar circumstances. I was proud to show her that people from my world (Canadian Theatre) were already immortalizing her in our art. I also knew the play enjoyed some lefty cred for having been de-programmed from the Tarragon Theatre’s season, presumably because it was about Stephen Harper, and the PMO has allegedly interfered with federal funding for theatre they disapprove of in the past.

After watching the play I was mortified and my MP guest was horrified. She turned to me flatly and said: “That was the most misogynist thing I’ve seen.” Given her exposure to misogyny and sexism since her election, that is saying a lot.

I’m a political playwright who loves to use and abuse public figures in my work. My lawyer father constantly warns me that someone is going to sue me for libel one day, and I don’t care. I feel utterly entitled to use real people and stories in my writing. I loved that Healey was taking on Harper. I even loved that he was using the details of Ruth-Ellen Brosseau, MP Berthier-Maskinonge, to write a political play. How aux courant!

My problem with Proud is not about the hurt feelings of the women I work with. The question of whether the play is libelous is beside the point. The play also completely ignores the NDP’s existence as a political force, which breaks my partisan heart, but that is definitely beside the point.

The point is this:

Throughout history, women in positions of power have made people very uncomfortable. This has empowered a stereotype of a woman who is as sexually manipulative as she is thirsty for inappropriate power. Healey’s character Jisbella Lyth, may be based on the shamefully recent phenomenon of young women in Parliament, but there is nothing new about the stereotype we are presented with.

When women do masculine things, like have confidence and wield power, they are disturbing deeply engrained gender norms. The “Ah ha!” moment of Proud comes when we realize that Jisbella has been lusting not just for sex, but for political capital since the beginning of the play. It turns out that she’s not as dumb as she seems and has been fooling the men in the play in order to climb into cabinet faster than she deserves. I think this revelation is supposed to make her character seem less sexist because she’s smart and she wins. But she doesn’t win by demonstrating that she’s a competent politician. She wins by distracting men, through seduction, while performing feminine idiocy and pliability. This doesn’t make her a feminist role model, like real female politicians are, it just makes her a sneaky bitch. The phrase: “She fucked her way to the top.” Has been dogging successful women since… Well, at least since the 80’s. And I’m sure every era had it’s own to explain away professional women.

ruth ellen b 2Women with a large appetite for success have always been regarded with suspicion so people dismiss them using sex.  There is nothing novel about Jisbella Lyth from a cultural perspective. From Lady Macbeth, to the femmes fatale of Noir Fiction to more modern day film examples of Basic Instinct or Working Girl, when women have a decent amount of power in a movie, book or play it’s always attached to her sexuality. Even more problematic, is the fact her brazen, near masculine sexuality, almost always functions to mask a deep emptiness felt by the character. We get a sniff of this from Jisbella’s monologue about her unexamined libertarian beliefs when she talks about her parents abandoning her. While this isn’t directly related to her fairly unrealistic desire to fuck all the men she meets indiscriminately, it does account for the nihilism that some men might imagine would account for that behaviour.

Also present is that other shitty stereotype about single, disadvantaged mothers being slutty and ridiculous. When Jisbella bursts in to the PMO searching for condoms the joke is only funny because a young, working class female should never find herself an accidental politician. Someone who used to manage a restaurant isn’t fit to represent a fictional suburban (maybe rural?) Quebec riding. Why would a 50-year-old lawyer be a more appropriate, less hilarious, choice for the good people of Cormier-Lac-Poule?

At this point I should disclose that when I saw, on election night in May 2011, that a bunch of university age kids had unexpectedly won their seats in Quebec, my first reaction was they were not qualified. It took me a few hours and a stern scolding from my (younger) boyfriend to recognize my attitude was ageist and that young people should be in Parliament to represent, you know… young people. So I certainly forgive Healey for having a chuckle at the expense of the newly elected NDP youth caucus. However, I’m having a hard time forgiving sexist stereotypes from a 21st century playwright.

The young women I work for encounter implicit and explicit examples of sexism and misogyny, almost on a daily basis in their workplace. It’s such a common occurrence that it takes some effort for them not to become numb to it. Inside of every snide, inappropriate comment is the insinuation that they don’t have the right to occupy the space they consume in the halls of power. One of them once said to me: “They are all wondering who I slept with to get this gig.” Thank you, Proud, for being the unhelpful play that illustrates exactly who such women might be sleeping with.

I went home and scoured the reviews of Proud after I saw it. They were mostly positive. None of the lukewarm ones called out the play’s gender dynamics. A few lefty political staffers who I worked with saw it and disliked it for not being left-wing enough. No one was quite as angry as I am about Jisbella Lyth. But maybe this is because there aren’t many feminist playwrights who also work on Parliament Hill.

So there you have it. Speaking of shitty female stereotypes, I’m the feminist who can’t take the joke.

#CdnCult Times; Volume 2, Edition 4

This week’s edition applies a feminist lense to the theatre.

Our Geographic Correspondents have approached the issue head-on in their bi-weekly cross-country conversation. Adrienne Wong, SpiderWebShow Head ResearcherExperiments connects her latest work to being a mother. Playwright and Parliamentary Assistant Darrah Teitel examines gender roles and expectations in Michael Healey’s Parliament-set play Proud.

Cumulatively these articles point to an evolving understanding of feminism that adapts to multiple identities; a humanist insight into the term that advocates for equality in the context of mutable roles in the theatre and society at large.

Michael Wheeler
Editor-in-Chief: #CdnCult Times

A Podcast in Search of a Title

In which Jacob and Adrienne discuss ways of externalizing ideas during the creation process, the ethics of permission in contemporary performance practices, how to build a culture of supportive critical dialogue within the arts community.  iTunesRSS

  • Jacob talks shows he’s working on. Adrienne talks about shows she’s working on. They also talk about:
  • importance of defining a shared vocabulary when collaborating – but without getting stalled;
  • the difference between a prototype and a workshop;
  • how the idea of user testing applies to theatre;
  • medical marijuana;
  • the fix vs the cut; and
  • teaching toddlers to tell time, among other things.

Links and things we mentioned:

The One We’re Not Releasing

In which Jacob and Adrienne talk about what they’re up to, the relative merits of boxed wine. Also about doing a podcast about theatre, the arts and how we’re doing. Could we do that together? What might that look like?

They come to some decisions – primarily that they are going to do a podcast together.

They also talk about Adrienne’s son’s future as a physical comedy star or basketball player. There was a nice visit from Nathan, but we would have to cut most of that out if we were releasing it.

Which we’re not. Because mostly we talked about the show in a not good way.

But we’ve got some show notes anyway, including a link to Jacob’s list of podcasts.

Notes from Vancouver

LA Party

i’m in vancouver right now, seeing some shows at PuSh, writing a lot, doing a development/creation process for a piece i’m building, and generally feeling smug about skipping the winter (a popular local pastime), while trying to sort out where i want to be for the next while, having recently been shot out of the other end of the tubes of a new experiment in director training.

the experiment is unique in this country, as a partnership between a professional theatre company (canadian stage) and an educational institution (york university). i went through its first round with my colleague ker wells.  the program’s aim was put to us as being ‘to bring the inventiveness of the independent community to canada’s larger stages.’ much of our focus was on what kim collier called “capacity building”–equipping us with directorial tools that would allow us to enact large-scale visions within the financial realities of the Canadian Creation Process.

ker and i had a beer last night before seeing a show, and he asked me if anything had changed about what kind of work i want to make and how i want to make it, and how i felt about working in canada, having now completed this degree.

we had both been reluctant about the prospect of retraining in any setting, particularly within an institution of mainstream canadian theatre. the reasons were different, but both had to do with producing structures in this country and what was possible to achieve within them.

i had been working in germany, which as everyone knows is the Promised Land of ART and CULTURE where there is Limitless Funding, Sophisticated Audiences who Understand Everything, Endless Rehearsal Periods, and All Theatre is Always Good All the Time.  or something.

slingandarrow

what german theatre does have going for it is its higher cultural value, as something entrenched in their national identity since before germany was even germany. what impressed me most was a premiere i attended that i mistook for a student night, because so many people my age were there–but it was a premiere.  theatre is on the list of options of Something To Do On A Saturday Night.  most people my age in canada were put on a traumatizing schoolbus to stratford at some point in highschooldays, skipped out at the intermission to get stoned in the rose gardens, and never went to another play again.

until that point all of my work in canada had been independently producing site-specific stagings of classical texts (some obscure, some less so) around downtown toronto.  independently producing was frustrating, and i had never really felt that integrated into toronto’s theatre community, probably due to my paralyzing inability to do that thing that is most commonly referred to as “networking.” my attraction towards classical texts with casts of 14 actors has never really gained me a lot of traction with granting bodies, which tend to favour new canadian texts with affordable cast sizes. i had heard about this 3-week equity process, but never navigated one myself.  i had never even directed a canadian play.

heaven (zu tristan)

i was seriously questioning how much longer i would slog it out back in toronto when this opportunity arose. what appealed to me about the program was that it was a structured way of doing what i was already doing–continuing to apprentice with directors whose work excited me, both in canada and abroad, while also creating my own work.

so what, if anything has changed?

coming out the other end of this program, we’ve both gained a lot.  i have a much clearer sense of how to navigate the ins and outs of equity and IATSE, what a conventional process looks like, how to budget, schedule, and pre-plan a process to maximize productivity. there was no one better than kim collier to teach us how to be a bulldog about protecting your project from the pressures of producing structures. directing shakespeare in high park we dealt with the pressures of the minimal rehearsal time and found that a play could indeed be made in that timeframe, for better or …

the kind of work i want to make has not changed much.  i still find myself obstinately drawn to interpreting dense classical texts in contemporary stagings, but i’ve relaxed a bit. i directed my first canadian play at CS and not only did i not hate it, i was proud of the piece that we built, and impressed by the writing.  i’m currently workshopping another canadian-authored piece.  that said, i think canadians tend to be self-congratulatory, rewarding things for being canadian rather than for being good.

i think process in our mainstream producing structures is highly problematic. i also recognize that funding has a lot to do with this.

i still don’t think it’s possible to make great theatre in only three weeks.  it can be adequate, and even sometimes good, but great theatre takes time. for canadian theatre to be world-class i think we need to be re-examining how we shape our processes in our mainstream houses. i hope to see more theatres partnering with independent companies to present shows that have had development periods tailored towards each project’s needs, and perhaps a re-allocation of funding reflective of this.

einstein
Einstein on the Beach

because funding is balls, there’s a scarcity of work, which makes us frightened of paying to bring in outside artists.  this makes us insular, inward-looking, and incestuous, and contributes to our tendency to believe that Canadian Work needs to be rewarded even when boring and shitty. both PuSh and luminato have come under fire for not engaging enough local artists. while i understand the anger to a certain degree, exposure to foreign works and artists, whether you connect to them or not, can only enrich our inclination to experiment. maybe the issue is one of access–special ticket prices for local artists would go a long way in increasing goodwill and making this argument viable.

most of all, i have serious questions about making theatre in a country where people don’t go to the theatre.  it makes artists over-cautious, and the work safe. as long as we work within a theatre system that remains dependent on ticket sales, and is not engaged with by the general public, but by a perceived bourgeois subscription-buying elite, artists are forced to make the work that audiences think they want.  this is backwards.  the artist’s job is to show society something about themselves that they’d probably rather not know, and it is admittedly counterintuitive to think that this is what sells tickets. but remarkably, theatre seems to sell more tickets in places where it is actually fulfilling this function.

so why stay?  i’m asking myself that question now.  maybe for the same reason i decided to come back and do a master’s degree–it’s my context. any artist worth their salt makes work about what they see, more specifically what they see is wrong with the world.  all of my directing work, be it on obscure expressionist texts about dancing robots and communists, or witch hunts in renaissance england, is about my experience of the world, and it is deeply informed by the makeup of the culture i know best.

Gob Squad

shortly before leaving berlin to come back and interview for canadian stage and york’s program, i saw a beautiful show about (among many other things) a couple who decided to commit suicide together after germany reunified, because the world they knew had changed beyond recognition. even though in the particular we often find the universal (a rapidly changing world that no longer makes sense to us), and german culture is not superficially all that different from north america, i became acutely aware that, in spite of having learned the language and attempted to absorb some of their history and literary traditions, mauerfall would never mean the same thing to me.  the german audience had a frame of reference entirely outside my own.

i could build some shows about my experience of being another foreigner among the massive expat community in berlin.  i could discuss how ludricrously backward (sometimes downright racist) their approach to their turkish population seems to a canadian.  i could talk about global citizenship. i may yet do all of these.  but my perspective on their culture will always be an outside one.  meanwhile, there was a lot in canada that i was pissed off about, and still am–an energy i’ve always found productive in making theatre.

for instance:

  • there’s a dark underbelly that allows canada to possess its rosy reputation.  the rest of vancouver is beautiful precisely because of, not in spite of, the existence of east hastings.
  • there are violent and dangerous currents running beneath the extreme politeness that foreigners perceive in us–we’re so diverse, different, and unequal that without it we’d all kill each other (probably on the TTC, which tends to exacerbate such impulses).
  • there are large portions of the canadian population which remain unaccounted for and ignored by our social institutions.  homelessness, extreme poverty, and mental health are inextricably linked in this country and nowhere near being adequately addressed.
  • we are a nation of people lying about a genocide in our recent past, and we continue to commit atrocities against our aboriginal peoples.
  • i think this anglo/franco divide is bullshit, and that we need to attend to the real divisions in this country, which are social and also cultural, but not really between two european colonial cultures.
  • to top it all off we have some really evil politicians who have a stranglehold on government and exploit media to manipulate public attention in order to pass their most insidious legislation while we aren’t looking.

those are a few of those things i’m pissed off about. i don’t delude myself thinking that Theatre Has The Power To Change Them, but i firmly believe that public discourse initiated by artists, whose social function is to critique the status quo, can contribute to turning the population towards these problems; asking difficult questions, critiquing injustices where they can. this i can do better here than elsewhere.