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My Intervention

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I don’t want my tombstone to read: “she was the busiest person in Canadian theatre” or “hardest working” or… you get the picture. But if I don’t slow down the odds increase that this will happen to me. Are you feeling like it could happen to you too?

So when a random hairdresser drops the fact that she works 90 hours a week (50 are bartending hours) that information plus the atrociously bad haircut get me thinking. Many of us are working really hard but what parts of it actually matter?

I was sitting in that hair chair in Toronto during my holiday. My sitting there was a result of a decision  to come to Toronto for just one work related thing on this holiday day. This meant getting on a bus and traveling 3 hours, doing the thing for an hour, then getting on a bus to travel another 3 hours. I reckoned I could get a lot of things done in those 6 hours of transit time. I love the feeling of getting things done and working aboard moving vehicles is really pleasurable. Getting a fix on Route 66. All that uninterrupted computer time! Besides, I could see a friend or two and possibly get my hair cut while passing through an old neighbourhood and get some good healthy walks through the streets of my former love, that gasping beauty, Toronto. Tick box heaven on my to do list, but I was probably gasping louder than Toronto. And the work related thing went by in a blur. Did I really need to be there? Nope.

I did not grow up a digital native. I am too old for this, so I know a couple of things about life before the deluge. I know – for instance – that I was always predisposed towards working myself to the fraying edge. So I can’t blame technology for this. Or at least I can’t blame Email or Twitter or ICAL or new Apps for higher productivity. I can’t blame any of these glorious things but I can try to understand the cost of them in my life. It is time for me to make a shift. An intervention.

We do this really cool thing @ SpiderWebShow called Thought Residency. Each month a different thinking person type artist contributor uploads 30-second thoughts and, with a single click, you get the chance to tune out and tune in to someone else’s thinking. I love them.

In her 2nd thought, Internet Waste,our August Resident Mieko Ouchi relays a story of internet practice as told to her by another writer during a writing retreat.

It is worth your half minute – I assure you. The idea that we can schedule inanity yet feel we are being productive may well have iced the cake I have been baking for awhile

In 2008 I left FB no one thought I could do it. But I did it. So now it’s time to take on something really big. I am going to leave email. Kidding. But I am going to set some rules. And I am going to follow them. And it is going to be harder than leaving FB. I already know this to be true.

I have decided to write a mini charter. It is an ode to TED curator Chris Anderson’ s 2011 Email Charter

It is half as long as 3 years have elapsed since then and time speeds up for me. I plan on launching this personal experiment on September 1, 2014, labour day, and seeing how I do over the next 3 months. I encourage you to join me

  1. Doing it for myself My decision to employ these rules is for my own personal well-being. I cannot expect that my doing this will help any one else do the same. But my personal well-being makes me twice as productive as my torpid click sick self. So this is good
  1. 3 hours X 5 days a week for work email. I willturn on email twice a day 5 days a week. In this time I will receive and read email every morning for one hour. I will receive and read email every afternoon for one hour. Otherwise I will turn my email off. I will attach a reply that explains this to people trying to reach me and offer emergency alternatives to get in touch should the need arise. I will devote an additional hour on these same days responding offline to emails that have built up over time. I will send these emails at the next send/receive hour.
  1. Each week I will have No Email Day. I will not read or write any emails (personal or otherwise) one day out of each week. I am guessing this will be Sunday
  1. 5 days a week I will read or watch at least one play (either live or digital)
  1. I will act in such a way as to make your inbox lighter. With the email I do send I will work for clarity, brevity and solution. Your time is the same as mine so I am hopeful that my feeling better might help you feel better too.

There it is.

Starting September 1, 2014 I am beginning the experiment. I will formally end it on November 30, 2014. I would love for you to join me.

How to Join:

Tweet me @spiderwebshow or write me @ thespiderwebshow@gmail.com. I am doing this because I want what I do to matter, and I want to make the world a better place. I create work. This has nothing to do with make work projects. I think email has morphed into a make-work project that is no longer serving my culture. Will you join me?

The last words:

I want to credit a walk with Heidi Taylor from PTC and a recent University of Ottawa graduate who devoted a year to researching productivity – they both got me moving on this. Here’s his blog, look for the list of 10 top things he learned over his year’s research. You might also be interested in checking this recommender site for more productivity https://zapier.com/blog/productivity-blogs/.There is also this, a Globe and Mail article on some more email thoughts people are having.

Mega Event – Mega Work

(From left) Marcus Youssef and Adrienne Wong as MCs for Neworld Theatre's Apocalympic Cabaret.
Marcus Youssef and Adrienne Wong as MCs for Neworld Theatre’s Apocalympic Cabaret.

Life and Death of Art in Cities after Mega Events (ACME for short) is a research conference and public outreach event co-organized by Simon Fraser University’s Department of English, the University of British Columbia’s Department of Theatre and Film, and the Queen Mary Drama Department, University of London and held August 13-16, 2014 in Vancouver. You can find more information – and register – HERE.

You can guess from the co-organizing cities that the mega-events in question are Olympic in proportion – but I imagine the issues and topics discussed will apply to the host city of any major sporting event. Pay attention, Toronto. I’m curious to talk about how the games affected the artists – their minds, their imaginations, and their abilities to make use of these tools to create excellent, meaningful art.

Wherever the Mega Events are hosted, it’s never just about sport. The local communities want to showcase their city in the best possible light and retain some long-lasting positive effects from the influx of cash and attention. The arts community plays a significant role in achieving the first goal and is therefore well-positioned to benefit from the second. But first, you must survive.

Does that sound overly dramatic?

Working on projects for the 2010 Cultural Olympiad brought me very close to artistic and professional burn-out. That the following year was Vancouver 125, the city’s 125th Anniversary celebrations – demanding providing additional opportunities to Vancouver artists – didn’t help much. Then the province of British Columbia made significant policy changes to the Gaming grants to civil society (which includes many arts organizations) galvanizing the community into protest and advocacy. And then remember how all the money went away?

When the Mega Events in question still sat comfortably on the horizon, they promised opportunities to work, to earn fees, to dream big and to grow our companies. Pots of money – and new funding bodies – were established with guidelines to encourage artists to “think big”, to be “innovative”, and to propose artistic and capacity building projects that would be “transformative” for their organizations and the wider community.

Neworld Theatre navigated the funding channels well. The infusions of Olympics-related cash were followed by monies dedicated to Vancouver 125. The company produced more work between 2007 and 2011 than ever before. This included commissioning, developing and producing 16 new plays; touring locally and nationally; collectively producing Hive3 with 12 other BC companies, coordinating outreach workshops and producing community-based events, including The Apocalympic Cabaret.

Looking back, maybe this was too much.

Neworld Theatre’s “Frisked” from HIVE3. Photo by Tim Matheson.

Yes, we completed many large-scale projects. Yes, we employed many artists in the time leading up to the events. But the projects were either too large to tour or punishingly heavy to administrate. And the freelance artists? Well, freelancers tend to go where the work is and there was a notable exodus from Vancouver beginning in 2011… And my imagination got very tired. I lost my ability to let my thoughts run wild, to leap tangentially from topic, image and reference to word, action and deed. But could I position an idea strategically to perform well at the granting table? Oh yeah.

This is the problem of the Mega-Event. A city is catapulted onto the world stage and the artists who live there are asked to produce work. Everyone wants to be involved because you know, you just KNOW there is SO MUCH MONEY floating around. You want it, and the funders want you to have it, because everyone knows that the grants are tied to the event and when the event goes so will the money. And it’s not coming back.

And so, despite disagreeing covertly – or overtly – with the principles behind the Mega Event, we take the money. We figure out how to bend programming and shape project descriptions to fit the shifting nuances of the funding programs. Like hungry children who don’t know where our next meal is coming from, we over-fill our plates.

At the time, we think we are gaming the system, taking the money and creating great art from it like it’s a form of protest. The wiser (or more cynical) warn that the commercial aspects of the Mega Events will seep into the art-making. That by agreeing to take the money, we are also agreeing to buy into a way of thinking about and making art.

An image from the Vancouver 2010 Closing Ceremonies, an event Gordon Downie referred to as a “missed opportunity.”

Would I do it again? ABSOLUTELY. Having many projects lined up meant that I had many opportunities to practice my craft. It’s rare to be able to immerse myself in the processes of creating work the way I did in the lead up to the 2010 Olympics and Vancouver 125.

In the spirit of sharing wisdom and building our national community’s capacity, (and with an eye on the 2017 celebrations of Canada’s constitution coming up in Ottawa, where I live now…) here is my note to self:

  • Be reasonable about what you take on. Of course.
  • Save what you can, 5-10% (what you might budget as an admin fee). You’ll need it later.
  • Plan your post-mega-event project. Make it reasonable in scale, with trusted colleagues and FUN.
  • Hustle and get your hands on stuff. Lighting boards, office separators, desks, projectors, etc. Try to inherit some useful gear.
  • Make partnerships. Your community is what is left in the wake of these events, so use every opportunity to get stronger.

The macho, theatre work ethic compels us to labour without complaint. We like to say we can do more with less. These qualities position us to capitalize on the opportunities that the Mega Events present. But we have to be smart about it. Because our work also demands that we connect with the people and the world around us. That we feel things. That we reflect and mull and meander. These activities – integral to creating excellent work that means something – can be at odds with the work-frenzy mega-events like the Olympics inspire.

It took some time for my wild, creative brain to come back to me. And making things happen as a producer after the party left town required more resourcefulness, hustle and stamina than preparing for and participating in the festivities. I’d like to think that, given the chance, I would be smarter about the type and volume of work that I took on. Because there is life for art after the Mega Event but you need to prepare for it more diligently than you did for the events themselves.

#CdnCult Times; Volume 3, Edition 9

This edition is all about work.

If you make theatre, you probably use that word a lot. It’s a lot of work to make work. And you might have to work somewhere else while you’re making your work. In general, we (theatre artists) work a lot. I might even go so far as to write that looking around in my mid-30s, my non independently wealthy colleagues that remain in theatre are people who have developed an extraordinary capacity for work.

With this in mind, here’s an edition devoted entirely what to what work means for theatre artists today. Deborah Pearson writes from the a free venue she runs at the Edinburgh Fringe, Adrienne Wong from Vancouver where they are having a whole conference about what Mega Events like Cultural Olympiads have on cultural communities, and Sarah Garton Stanley proposes an intervention with herself and her own work habits.

Hope you will take a break from your own work to read along.

Michael Wheeler
Editor-in-Chief: #CdnCult Times

 

Rage

Play: Rage || Playwright: Michele Riml
Shoot: Black Theatre Workshop || Models: Dustin Kagan-Fleming, Warona Setshwaelo

LAURA: Look, Raymond, I’m not sure what exactly you were doing. But I do get the sense that you were trying to do something…. Obviously, you’re very bright. And I know you’ve thought about this a lot. But the school has a zero tolerance for violence. Especially now. You understand that, don’t you?

RAGE: I kicked a wall, I didn’t hurt anyone.

LAURA: It’s not just your violent actions. Violence starts with the way we think about people. The way we talk about them. There’s something about your identification with Hitler, the way you express yourself…

RAGE: Oh my God, I don’t identify with Hitler! I was just making a point.

LAURA: You said his shoes felt familiar.

RAGE: … Because I was trying to see it from his side, right? To understand where he was coming from. A whole bunch of people identified with him. Isn’t that interesting to you?

LAURA: Interesting? Maybe. Tragic? Yes.

Rage was first produced by Green Thumb Theatre in Vancouver in 2005.

The Shape of a Girl

Play: The Shape of a Girl || Playwright: Joan McLeod
Shoot: Verdun || Model: Jennifer Roberts

BRAIDIE: And there we are. A group of girls – just like me and Adrienne and Jackie and Amber. A group of girls with hair and jeans and jackets. They are not waving, they are drowning . And this group of girls on TV just starts waving, right on cue. Weird I’m thinking. This is highly weird.

And what feels even stranger is that the picture is actually clear for once, from the neck down at least. But their faces are blurry, smudged, almost as though someone has taken an eraser and tried to rub them out.

The Shape of a Girl was first produced by Green Thumb Theatre in Vancouver in 2001.

Rockport

IMAGE 1 - sei_whale__balaenoptera

a ghost story made of real bones

The creation of The Water Thief has been an adventure in fate.

When we met for the first time we discovered both our families hailed from Cape Breton. We were both writing separate proposals to create a film that uses projection and live performance to come to life. Amy wrote her thesis about landscape and memory in the Maritimes. Sean had a performance about a man who gets swallowed by a whale.

We travelled to Sackville, New Brunswick to make the film portion of the piece as part of a residency at Struts Gallery. This location was not chosen by accident. Amy spends much of her time in this small town on the Fundy. It is a special place renowned for its art and culture and warm hospitality. However, kindness was not the only reason we were drawn to Sackville. In 2008, friends of ours were the first to discover a 50-tonne beached whale at Slack’s Cove in Rockport, a twenty-minute drive from Sackville.

A scientist reporting for the CBC stated: “Sei whales are uncommon in the Bay of Fundy where the mammal beached…The species usually stays away from shorelines, preferring deep offshore waters…This is actually the first on the New Brunswick coast that I’m aware of” (CBC July 15, 2008). Scientists never truly figured out what caused the whale to become injured in the first place, but she died there on the beach of Slack’s Cove.

IMAGE 2 - slacks cove whale
CBC LINK

There were rumours the whale was buried near the Cove. It seems absurd to bury a whale, but scientists were worried the strength of the tides would wash the body ashore. We recruited a friend who lives in Rockport, Bertholet Charron, to help us find the buried whale. We traipsed around the sandy foothills; evidence of clear-cuts mixed with local hiking trails. Bertholet took us to a mound, surprisingly a very whale-shaped mound. It was surprising because it didn’t seem to be buried very far below ground, rather heaped on the earth and then covered hastily. We tried to honour the whale by creating a shrine and clearing the shrubbery for a clear view of the ocean from where she lay.

IMAGE 3 - whale shrine

Immersing ourselves in a place that really did experience the beaching of a whale adds to the magic of the film. The striking landscape of Slack’s Cove, the red sand, the craggy cliffs and crashing waves, adds authenticity and beauty to the piece.

IMAGE 4 - Slacks Cove

We wanted the piece to speak to the changing landscape of the Maritimes. Little remains of the life our grandparents knew. Returning to the East Coast meant unearthing memory and thinking about what it means to be “from” somewhere. We thought about how we as humans honour our pasts and how landscapes aren’t quite as sentimental.

Rockport and the surrounding area provide the loose backdrop for The Water Thief. Rockport was once a vibrant community in the 19th Century, with a thriving economy dependent on a sandstone and gypsum quarry. The population was much bigger than nearby Sackville. With a fallen economy, the townspeople left. Now the area is only sparsely populated. The buildings that do exist from the turn of the century are falling apart. Many of the original families have left. There are coyotes and black bears and plenty of deer.

IMAGE 5 - chimney

Rockport is also a place that is literally disappearing; as the shore erodes and the tide creeps on to land. The shores of the Fundy in New Brunswick have not yet been developed in the same way that they have on the Nova Scotia side, and this precious landscape has not been experienced by many. It is an interesting moment to document an important part of Canadian history.

IMAGE 6- Rockport beach

As we set out to create the film from this skeleton of an idea, the real happenings of Rockport’s history began to create the flesh of our tale. In searching for locations for the interior of Charon’s (our protagonists) house, we came upon a schoolhouse in Rockport that was owned by the De Les Dernier family (trans. Of The Last: very apropos for a story about the last man alive in a dying town!). Jim De Les Dernier was happy to lend us the schoolhouse for shooting, and was also willing to indulge us with tales of his family from this area.

IMAGE 7 - Ruperts House

His storytelling led us to his uncle Rupert De Les Dernier, a hermit who lived a simple life without electricity or modern technology well into the 21st century. As Rupert had past away years before we arrived to film, his house was near ruins, and yet full of beautiful and haunting objects and housewares. Rupert’s character had numerous parallels with the life of our protagonist and so we began to draw from Rupert’s life to inform our fable. Rupert’s house also became the exterior of Charon’s house, as Rupert’s objects filled the schoolhouse to create a grounded portrait of our protagonist.

IMAGE 8 – Rockport schoolhouse Photo by R.B. Mattatall, no dateRockport School_Tantramar Heritage
Photo by R.B. Mattatall, no date

It became clear that Bertholet was the actor to portray Charon, the main character of the film. The experience of living in Rockport, of seeing a whale beached in Slack’s Cove, and in having a friendship with Rupert situated Bertholet in the perfect position to tell our fable. Bertholet also shared music with us; his growing up years as a choirboy in Acadian New Brunswick helped give us a soundtrack for the piece. It was also a hair-raising coincidence that Bertholet’s last name was Charron, when we were drawing his character from the mythical Charon, the boatman who journeys spirits across the River Styx, that which divides the world of living from the world of the dead.

Bertholet and the Choir (NFB) – NFB film featuring Bertholet’s school choir (he is second from left) Link:

Hints and glimmers of this story are found in the final production of The Water Thief. The landscape, the people, the structures, the passing of time and the music. We call it a ghost story because it speaks to those we cannot always see. The bones of the story lying just beneath the surface.


The Water Thief Trailer from Amy Louis on Vimeo.

The Water Thief runs August 7th to 15th 2014
186 Cowan Ave. (St. John’s Catholic Cathedral)
Tickets
Website
Facebook Event
@waterthieves
For more information or to schedule an interview please contact thewaterthief@gmail.com

Zong!

Zong Hands

ZongText on Ocean

paper music notation

zong A copy

arika_episode4_IMG_4387

Zong B copy


HERO-arika_episode4_IMG_4351-small-620x500ZONG! MEETS GARRISON
AUGUST 10 @ 6:00 PM – 10:00 PM
Creators : Story by poet/griotte Setaey Adamu Boateng with M. NourbeSe Philip and Audience, Directed by M. NourbeSe Philip

Zong! There is no telling this story; it must be told.

Zong! meets Garrison is at the intersection of memory and forgetting, where the waters of the buried and erased Garrison Creek cross Queen Street and are “straightened” by History. Environmental, participatory and ritualistic, Zong! meets Garrison calls on audience participants and performers to immerse themselves collectively in the amnesia of history to reclaim the river, the noise of memory and the silence of those whose voices were lost.

Bring your voices! Blankets, cushions or chairs also. Wear white if possible.

Free

Creative Capitals

artsvote
A packed AGO for the 2010 Toronto Mayoral ArtsVote Debate

Editor’s Note:
After reading Eric’s post about politics and cultural investment in Calgary, I asked him if he wanted to expand on those thoughts for this space. As he is currently preparing to come to TO from Calgary to be part of SummerWorks, he thought that might be impossible. I suggested we have a quick online chat. He obliged and the convo is below. mw

Michael Wheeler
Eno?

eno rushton

Hello!

Michael Wheeler

Okay perfect. Why is your name Eno?

eno rushton

I just use this account for Google related products. Just a fake name. Actually it’s our cat’s name. Eno Rushton.

Michael Wheeler
Ha

I thought as a way into the article you’ve written below about artists, politics, and the creative city, we could have a quick Google chat. Lets get into it. There was an article in the Globe last week about the corporatization of culture that was shared around a lot in TO. (When culture goes corporate, Canada’s creativity suffers.) Did it resonate for you too in Calgary?

eno rushton

I woke up and it was the first thing I read. What a way to start the day! My first thought was, “this should have been written here in Calgary and it should have come from our ‘art council’”.

Michael Wheeler
Because of, the emphasis on “economic impact”?

(as a measure of artistic merit)

eno rushton
I think it should have come from our “arts council,”because they are also our local advocacy body. Why don’t they advocate for less corporatization of the arts, instead of their policy, which is for more?

 Actually, we don’t have an art council in Calgary in the same way that Toronto or Edmonton has an arts council—though there are similar functionalities across the three. Here in Calgary we have an Arts Development body—Calgary Arts Development Authority (CADA). This language is borrowed from Calgary Economic Development. So at the highest levels in Calgary, the language of corporate culture has crept into our arts and culture scene. For instance, CADA doesn’t administer grants, it administers “investments”(Mia and I have received a few of these to be fair!).

This type of vocabulary, of course has forced many organizations and individual artist to also adopt a corporate language structure.

Michael Wheeler
Huh, that’s interesting.

 In TO we had a big culture report recently. It was co-chaired by Jim Prentice— who if you believe the pundits is destined to be your next Premier. The name of the report was CREATIVE CAPITAL GAINS.

Which would be a great name for an Onion version of a culture report, but less great when you’re living it.

What do you see as ways to push back against this language and co-opting of cultural values?

eno rushton
I have been thinking about this a lot lately. Something that resonated with me in the article by Thomas Hodd was when he said, “the country’s cultural creators –the people who speak better than anyone else the language of creative expression –haven’t had time to process the sea-change, let alone challenge it”. In Calgary we just undertook a large arts plan process for the city, now titled “Living a Creative Life”. During this process I think artists and arts workers in Calgary started to see how the corporate structures at play have been implemented over the past decade in the arts in Calgary. In many ways the plan, which is an end of sorts—an end to envisioning the future direction of the arts—is really, I hope, the beginning of a conversation about what needs to be done in regards to the arts in Calgary and nationally.

Hearing different voices during the couple of consultation sessions I attended throughout the arts planning process however, and when speaking with colleagues after the plan was released, was really important. It showed that there are dissenting voices in the city (especially from individuals within organizations that otherwise endorsed CADA’s plan). I think that the first steps to pushing back against the co-opting of cultural values and the corporatization of the arts is to develop a language that we can speak and also to deconstruct the language that is being used on our behalf by funding bodies, boards of directors, other artist, organizations, etc.

I think that a lot of artists and arts organization use the language of creativity (now corporate language, let’s be honest), but are not aware of the implications to the arts long term.

Creative Capital Gains Co-Chairs: (left to right) Jim Prentice, Karen Kain, Robert Foster and special advisors Jeff Melanson and Richard Florida (not shown).
Michael Wheeler

I agree that lots of talking about this is helpful, but there is the danger of co-option there as well. Praxis was an “invited” and public participant in the ‘consultations’ for the CREATIVE CAPITAL GAINS report. When we found out that it contained nothing that us or our colleagues submitted, in fact it had in large part been pre-written, and the ‘consultations’ were just a formality, we pulled the Praxis name from the report.

eno rushton
This is pretty much that happened in Calgary as well. Any dissenting voices that were heard during the public process were not included in the final plan (that said, Calgary’s Poet Laureate at the time, Kris Demeanor wrote an excellent addendum that is worth reading). Instead a pretty banal and homogeneous plan emerged that is well-intentioned and I thank my colleagues for their hard work throughout the process, but an opportunity existed for exciting things to happen that were uniquely Calgary-based. Calgary could have imagined the future of the arts and its role in creating a stronger, more socially just society. Instead we got a carbon copy creative cities document that in the long run will ultimately erode public funding for the arts in favour of creative entrepreneurialism and establish a Calgary that is grounded in unequal access to the city (this is a much longer conversation I’d love to have with my colleagues in Calgary at some point).

What I think is important for people to consider about the creative cities movement is that the “local” elements of it, are basically just global market initiatives being implemented on a local level.

Michael Wheeler
Wow. Yes.  Praxis runs a Civil Debates series with The Theatre Centre (who is co-presenting your project, “Council of Community Conveyors”at SummerWorks). Our first debate was on creative cities logic. We could have had 5 more on the same topic.

In your piece below you discuss post-ideological candidates.

What can be done to motivate plausibly successful ideological ones?

eno rushton

I think this is the point of the article: that post-ideology is an ideology. Those candidates that run as neither “left” or “right,” but on good ideas, know they are ideological. They just aren’t partisan. In the article I talk about how artists should look to build coalitions with different groups—teachers, unions, etc. Those who still hold power in our contemporary culture. I think that this is where we need to start.

Michael Wheeler
That’s a pretty good sgue to the article… Thanks!
*segue

 


HERO-ccc-press-photo-square-crop-620x500COUNCIL OF COMMUNITY CONVEYORS
AUGUST 17 @ 4:00 PM – 6:00 PM
Creators : Created by Eric Moschopedis, Mia Rushton and Sharon Stevens
Presented in partnership with The Theatre Centre.

By bringing together elements of performance, participation, and civic engagement, Council of Community Conveyors seeks to map communities by collecting and passing messages from one neighbour to another. Not unlike census takers (we’ve got clipboards, name tags, and a serious looking form to fill out), members of the Council arrive in a neighbourhood and begin knocking on doors with the intention of registering what one neighbour has to say to the next. The Council invites festival-goers to become temporary members by participating in a two-hour version of this playful but politically engaged project, which attempts to establish dialogue within a community